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The Liber de causis in Some Central European Quodlibets
Author(s)
Date Issued
2019-04-25
Date Available
2019-07-03T06:59:31Z
Abstract
This study presents the recent discovery of sixteen questions de quolibet, for the most part concerned principally with the analysis of theorems I, IV(V) and XII(XIII) of the Book of Causes, or with themes arising from the exegetical tradition surrounding this treatise. As a whole, these sixteen texts belong to a coherent, yet overlooked corpus of quodlibetal questions emerging from Central European universities, notably Prague and Erfurt, between 1400–1417.
These witnesses are important for the topic of the present volume for at least three reasons. First, they occurred at the end of the Middle Ages, in the newly-founded universities of the Germanic Holy Roman Empire, which are rarely examined in relation to the reception of the Book of Causes. Secondly, in broader terms quodlibetal questions from the 15th century differ from their better-known ancestors of the 13th century. One of their main characteristic is that their subjects where not spontaneously addressed by anyone (a quolibet) on any topic (de quolibet), but thoroughly prepared for many months prior to the event. Consequently, the decision to discuss specific topics—in this case, themes from the Book of Causes—is the result of a careful consideration. Thirdly, the Book of Causes was not among the works that the statues of the new universities included in the cursus of philosophy. Yet the masters studied and debated this text in large academic settings.
These witnesses are important for the topic of the present volume for at least three reasons. First, they occurred at the end of the Middle Ages, in the newly-founded universities of the Germanic Holy Roman Empire, which are rarely examined in relation to the reception of the Book of Causes. Secondly, in broader terms quodlibetal questions from the 15th century differ from their better-known ancestors of the 13th century. One of their main characteristic is that their subjects where not spontaneously addressed by anyone (a quolibet) on any topic (de quolibet), but thoroughly prepared for many months prior to the event. Consequently, the decision to discuss specific topics—in this case, themes from the Book of Causes—is the result of a careful consideration. Thirdly, the Book of Causes was not among the works that the statues of the new universities included in the cursus of philosophy. Yet the masters studied and debated this text in large academic settings.
Type of Material
Book Chapter
Publisher
Brill
Start Page
301
End Page
323
Series
Studies in Platonism, Neoplatonism, and the Platonic Tradition
Volume 22
Copyright (Published Version)
2019 the Author
Web versions
Language
English
Status of Item
Peer reviewed
Journal
Calma D. (ed.). Reading Proclus and the Book of Causes. Volume I: Western Scholarly Networks and Debates
ISBN
978-90-04-39511-4
This item is made available under a Creative Commons License
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The Liber de causis in Some Central European Quodlibets.pdf
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185.16 KB
Format
Adobe PDF
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